Results for 'R. J. Barr'

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  1.  49
    Book Reviews Section 5.T. Barr Greenfield, Natalie A. Naylor, Clifford G. Erickson, Roy D. Bristow, Marjorie Holiman, Bruce M. Lutsk, Edward C. Nelson, Richard M. Schrader, Calvin B. Michael, Max Bailey, Robert E. Belding, Hank Prince, Gari Lesnoff-Caravaglia, Edgar B. Gumbert, Robert J. Nash, Robert R. Sherman, Philip G. Altbach, Edward F. Carr, Lawrence W. Byrnes & Robert Gallacher - 1972 - Educational Studies 3 (4):255-270.
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  2. Alibali, MW, 451 Anderson, JR, 1 Atran, S., 117 Aveyard, ME, 611.K. G. D. Bailey, A. S. Bangert, D. J. Barr, J. L. Barrett, P. J. Bennett, I. Biederman, N. Bonini, J. F. Bonnefon, R. Budiu & J. C. Buisson - 2004 - Cognitive Science 28:1033-1034.
     
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  3. Chapter Two: A Catholic View of Life and Learning (in 25 Theses): "The Glory of God is Man Fully Alive".R. J. Snell - 2015 - In Gary W. Jenkins & Jonathan Yonan (eds.), Liberal Learning and the Great Christian Traditions. Eugene, Oregon: Pickwick Publications.
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  4. t Groaning of creation : technological interventions in creaturely suffering.R. J. Jeanine Thweatt - 2023 - In Devan Stahl (ed.), Bioenhancement technologies and the vulnerable body: a theological engagement. Waco: Baylor University Press.
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  5. Lucretius, Epicurus, and the Logic of Multiple Explanations.R. J. Hankinson - 2013 - In Daryn Lehoux, A. D. Morrison & Alison Sharrock (eds.), Lucretius: Poetry, Philosophy, Science. Oxford, United Kingdom: Oxford University Press. pp. 69.
  6.  24
    Usage and abusage : Galen on language.R. J. Hankinson - 1994 - In Stephen Everson (ed.), Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press. pp. 3--166.
  7.  11
    Philosophies of India.R. J. K. Murray - 1953 - Philosophical Quarterly 3 (12):274-275.
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  8.  23
    Sense and Sensibilia.R. J. Hirst - 1963 - Philosophical Quarterly 13 (51):162-170.
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  9. Converting secularism.R. J. Snell - 2014 - In Paul R. DeHart & Carson Holloway (eds.), Reason, Revelation, and the Civic Order: Political Philosophy and the Claims of Faith. DeKalb, IL: Northern Illinois University Press.
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  10.  7
    Lonergan and Protestant Thought.R. J. Snell - 2015 - Method 29 (2):1-2.
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  11. Performing Differently.R. J. Snell - 2011 - Lonergan Workshop 25:365-387.
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  12. Sloth Transposed.R. J. Snell - 2010 - Lonergan Workshop 24:407-420.
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  13.  3
    On Aristotle On the Heavens 1.1-4.R. J. Simplicius & Hankinson - 2002 - Bristol Classical Press.
  14.  6
    Les Droits de Propriete et l'environnement.R. J. Smith - 1996 - Journal des Economistes Et des Etudes Humaines 7 (2-3):269-280.
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  15.  19
    Ancient-Future Faith: Rethinking Evangelicalism for a Postmodern World.R. J. Snell - 2000 - Philosophia Christi 2 (2):315-316.
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  16.  4
    Concepts of Nature: Ancient and Modern.R. J. Snell & Steven F. McGuire (eds.) - 2016 - Lanham: Lexington Books.
    This volume asks how and why the concept of nature has changed its meaning in modernity and whether a rearticulation of premodern ideas about nature is possible. Building on the work of Voegelin, Strauss, Lonergan, Finnis, and others, the book compares and contrasts classical, medieval, and modern conceptions of nature.
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  17.  9
    Subjectivity: Ancient and Modern.R. J. Snell & Steven F. McGuire (eds.) - 2016 - Lanham: Lexington Books.
    Modern thought is sometimes presented as introducing a “turn to the subject” absent from ancient and medieval thought, although the schools of thought associated with Bernard Lonergan, Eric Voegelin, Leo Strauss, and the new natural law theory often find subjectivity already operative in the older forms. In this volume, sixteen leading scholars examine the turn to the subject in modern philosophy and consider its historical antecedents in ancient and medieval thought.
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  18.  14
    Thomism and Noetic Sin, Transposed.R. J. Snell - 2010 - Philosophia Christi 12 (1):7-28.
    In this essay I argue that Thomas Aquinas is not as naively optimistic about the noetic effects of sin as is often portrayed by standard neo-Calvinist objections. Still, his metaphysics of the human person requires some development to better explain the mind’s impairment by sin, a development made possible by the work of Bernard Lonergan and the resulting Lonergan/Aquinas (L/A) model of the noetic effects of sin.
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  19. Upon This Rock.R. J. Snell - 2007 - Philosophia Christi 9 (2):365-382.
  20.  9
    Editorial note.R. J. Spilsbury - 1953 - British Journal for the Philosophy of Science 4 ([13/16]):1.
  21. Recent publications on the philosophy of science.R. J. Spilsbury - 1952 - British Journal for the Philosophy of Science 3 ([9/12]):391.
  22.  2
    Viii.—New books.R. J. Spilsbury - 1950 - Mind 59 (233):126-127.
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  23.  7
    Viii.—New books.R. J. Spilsbury - 1951 - Mind 60 (238):274-276.
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  24. A theory of invention.R. J. Weber - 1987 - Bulletin of the Psychonomic Society 25 (5):346-346.
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  25.  10
    On the sign of the exchange integral in transition metals.R. J. Weiss - 1964 - Philosophical Magazine 9 (99):361-365.
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  26. RNA Polymerase III Transcription.R. J. White & Alan Wolffe - 1995 - Bioessays 17 (3):269-275.
     
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  27.  23
    Visual Analysis and Representation of Spatial Relations.R. J. Watt - 1990 - Mind and Language 5 (4):267-288.
  28.  19
    Compton line shapes for hartree–fock wave functions.R. J. Weiss, A. Harvey & Walter C. Phillips - 1968 - Philosophical Magazine 17 (146):241-253.
  29. The Problems of Perception.R. J. Hirst - 1959 - Revue Philosophique de la France Et de l'Etranger 150:542-543.
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  30. The Western Image of Chinese Religion From Leibniz To De Groot.R. J. Zwi Werblowsky - 1986 - Diogenes 34 (133):113-121.
    It is not the purpose of this short essay to try the impossible and give an adequate historical survey of the Western image (or rather images) of China. There is, moreover, a vast literature on the subject to which both sinologists and historians of European culture have contributed. The following paragraphs will restrict themselves to two poles in this history: the perception and reception of China in the 17th century (with Leibniz as the most significant and impressive representative of the (...)
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  31.  18
    Renewing the Senses: A Study of the Philosophy and Theology of the Spiritual Life, by Mark R. Wynn.R. J. Vanarragon - 2015 - Mind 124 (494):696-699.
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  32. Nietzsche—The Man and His Philosophy.R. J. Hollingdale - 1999 - Journal of Nietzsche Studies 18:80-83.
     
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  33.  10
    Essays in Memory of Imre Lakatos.R. J. Haack - 1978 - Philosophical Quarterly 28 (110):88-89.
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  34.  14
    Thermally activated dislocation motion in a periodic internal stress field.R. J. Arsenault & James C. M. Li - 1967 - Philosophical Magazine 16 (144):1307-1311.
  35.  27
    Bacchylides XVI. 112.R. J. Walker - 1898 - The Classical Review 12 (09):436-437.
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  36.  24
    Doric Futures in Aristophanes.R. J. Walker - 1894 - The Classical Review 8 (1-2):17-21.
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  37. Box 1. Gestalt arguments for grouping.R. J. Watt & W. A. Phillips - 2000 - Trends in Cognitive Sciences 4 (12):447-454.
  38.  33
    On partitioning the infinite subsets of large cardinals.R. J. Watro - 1984 - Journal of Symbolic Logic 49 (2):539-541.
  39. Nutrition and hydration-Repenshek and Slosar reply.R. J. Wells - 2005 - Hastings Center Report 35 (3):7-7.
     
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  40.  9
    China Open - China Closed.R. J. Zwi Werblowsky - 1994 - Diogenes 42 (167):1-13.
    Forbidden areas, i.e. areas (sites, cities, countries) that are inaccessible for topographical reasons or especially because of decisions based on political, religious, or other motivations are usually surrounded by an aura of mystery and almost necessarily arouse curiosity. The dream of generations of explorers was to reach Lhasa. An area can be closed not only to outsiders but also to “insiders:” nobody is allowed to leave for the “outside.” The isolation imposed on Japan by the Tokugawa regime was such a (...)
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  41.  21
    Kabbalistische Buchstabenmystik Und Der Traum.R. J. Zwi Werblowsky - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (2):164-169.
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  42.  22
    Orders for the presentation of pairs in the method of paired comparisons.R. J. Wherry - 1938 - Journal of Experimental Psychology 23 (6):651.
  43.  4
    On brain death.R. J. White - 1997 - Hastings Center Report 27 (5):4.
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  44.  7
    What the Papers Say: Cell type‐specific enhancement in the Drosophila embryo by consensus homeodomain binding sites.R. J. White - 1990 - Bioessays 12 (11):537-539.
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  45. Life and death in early Byzantine Sicily.R. J. A. Wilson - 2010 - Mouseion: Journal of the Classical Association of Canada 10 (2):34-7.
     
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  46.  17
    Metaphysics and Metalepsis in Thus Spoke Zarathustra.R. J. Williams - 1984 - International Studies in Philosophy 16 (2):27-36.
  47.  23
    Quarries and Temple-Building.R. J. A. Wilson - 1993 - The Classical Review 43 (02):374-.
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  48.  15
    The transcriptome: malariologists ride the wave.R. J. M. Wilson - 2004 - Bioessays 26 (4):339-342.
    The Plasmodium falciparum genome‐sequencing project has provided malariologists with vast amounts of new information pertinent to a multitude of cellular processes that previously were only guessed about. In exploring this morass of predicted genes and proteins, there is now a danger of simply re‐inventing the cell. Fortunately, new global transcriptional analyses reassure malariologists that they are not dealing with just “any old cell.” The informative papers on the plasmodial transcriptome by Le Roch et al. (2003)1 and Bozdech et al. (2003)2 (...)
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  49. Phenomenology in Cross-cultural Dialogue with Oriental Philosophy.R. J. Wise & Y. Park - 2002 - Analecta Husserliana 80:298-300.
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  50.  14
    Plato.R. J. W. - 1965 - Review of Metaphysics 19 (1):156-156.
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